{"id":71843,"date":"2014-02-02T10:33:45","date_gmt":"2014-02-02T13:33:45","guid":{"rendered":"http:\/\/www.quersaberpolitica.com.br\/?p=71843"},"modified":"2014-02-02T08:41:19","modified_gmt":"2014-02-02T11:41:19","slug":"brasileiros-reverenciam-iemanja","status":"publish","type":"post","link":"https:\/\/blogdofarnesio.com.br\/?p=71843","title":{"rendered":"BRASILEIROS REVERENCIAM IEMANJ\u00c1"},"content":{"rendered":"

\"blogqspiemanja\"<\/a><\/p>\n

\n

Na\u00a0mitologia yoruba<\/a>, o dono do mar \u00e9\u00a0Olokun<\/a>, que \u00e9 pai de Iemanj\u00e1, sendo ambos de origem\u00a0Egb\u00e1<\/a>. Yemoj\u00e1 \u00e9 saudada como\u00a0Od\u00f2<\/i>\u00a0(“rio”)\u00a0\u00ecy\u00e1<\/i>(“m\u00e3e”) pelo povo\u00a0Egb\u00e1<\/a>, por sua liga\u00e7\u00e3o com Olokun, orix\u00e1 do mar (masculino no\u00a0Benim<\/a>\u00a0e feminino em\u00a0If\u00e9<\/a>), referida como sendo a “rainha do mar” em outros pa\u00edses. \u00c9 cultuada no rio \u00d2g\u00f9n, em\u00a0Abeokuta<\/a>.<\/p>\n

Pierre Verger<\/a>, no livro\u00a0Dieux d’Afrique<\/i>3<\/a>\u00a0, registrou: “Iemanj\u00e1 \u00e9 o orix\u00e1 das \u00e1guas doces e salgadas dos\u00a0Egb\u00e1<\/a>, uma na\u00e7\u00e3o\u00a0yoruba<\/a>\u00a0estabelecida outrora na regi\u00e3o entre\u00a0If\u00e9<\/a>\u00a0e\u00a0Ibadan<\/a>, onde existe ainda o rio Yemoja4<\/a>\u00a0. As guerras entre na\u00e7\u00f5es yorubas levaram os Egb\u00e1 a emigrar na dire\u00e7\u00e3o oeste, para\u00a0Abeokuta<\/a>, no in\u00edcio do\u00a0s\u00e9culo XIX<\/a>. N\u00e3o lhes foi poss\u00edvel levar o rio, mas transportaram consigo os objetos sagrados, suportes do\u00a0ax\u00e9<\/a>da divindade. O rio \u00d2g\u00f9n5<\/a>\u00a0, que atravessa a regi\u00e3o, tornou-se, a partir de ent\u00e3o, a nova morada de Iemanj\u00e1. Este rio \u00d2g\u00f9n n\u00e3o deve, entretanto, ser confundido com \u00d2g\u00fan (Ogum<\/a>), o orix\u00e1 do\u00a0ferro<\/a>\u00a0e dos\u00a0ferreiros<\/a>.”<\/p>\n

\"\"<\/a><\/div>\n

No\u00a0Brasil<\/a>, a orix\u00e1 goza de grande popularidade entre os seguidores de\u00a0religi\u00f5es afro-brasileiras<\/a>\u00a0e at\u00e9 por membros de religi\u00f5es distintas.<\/p>\n

Em\u00a0Salvador<\/a>, ocorre anualmente, no dia\u00a02 de fevereiro<\/a>, a maior festa do pa\u00eds em homenagem \u00e0 “Rainha do\u00a0Mar<\/a>“. A celebra\u00e7\u00e3o envolve milhares de pessoas que, trajadas de branco, saem em\u00a0prociss\u00e3o<\/a>\u00a0at\u00e9 o templo mor, localizado no bairro\u00a0Rio Vermelho<\/a>, onde depositam variedades de oferendas, tais como\u00a0espelhos<\/a>,\u00a0bijuterias<\/a>, comidas, perfumes e toda sorte de agrados. Todavia, na cidade de S\u00e3o Gon\u00e7alo, os festejos acontecem no dia\u00a010 de fevereiro<\/a>.<\/p>\n

Outra festa importante dedicada a Iemanj\u00e1 ocorre durante a passagem de ano no\u00a0Rio de Janeiro<\/a>\u00a0e em todo litoral brasileiro. Milhares de pessoas comparecem e depositam no mar, oferendas para a divindade. A celebra\u00e7\u00e3o tamb\u00e9m inclui o tradicional “banho de pipoca” e as sete ondas que os fi\u00e9is, ou at\u00e9 mesmo seguidores de outras religi\u00f5es, pulam como forma de pedir sorte \u00e0 orix\u00e1.<\/p>\n

Na\u00a0umbanda<\/a>, \u00e9 considerada a divindade do mar.<\/p>\n\n\n\n
<\/td>\nIemanj\u00e1, rainha do mar, \u00e9 tamb\u00e9m conhecida por dona Jana\u00edna, Ina\u00ea, Princesa de Aioc\u00e1 e Maria, no paralelismo com a religi\u00e3o cat\u00f3lica. Aioc\u00e1 \u00e9 o reino das terras misteriosas da felicidade e da liberdade, imagem das terras natais da \u00c1frica, saudades dos dias livres na floresta.<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

No ano de 2008, dia\u00a02 de fevereiro<\/a>, a\u00a0Festa de Iemanj\u00e1<\/a>\u00a0do\u00a0Rio de Janeiro<\/a>, na\u00a0Bahia<\/a>, coincidiu com o\u00a0carnaval<\/a>. Os desfiles de\u00a0trios el\u00e9tricos<\/a>foram desviados da regi\u00e3o at\u00e9 o fim da tarde, para que as duas festas acontecessem ao mesmo tempo.<\/p>\n

Antecedendo o\u00a0r\u00e9veillon<\/a><\/i>\u00a0de 2008, devotos da Orix\u00e1 das \u00e1guas, estiveram nesse momento, com suas preces dirigidas a um\u00a0arranha-c\u00e9us<\/a>, em forma de um\u00a0mon\u00f3lito<\/a>\u00a0negro, na Praia do Leme, em\u00a0Copacabana<\/a>, onde era costume, no \u00faltimo minuto do ano, surgir uma cascata de fogo, no topo desse mon\u00f3lito, iluminando o entorno bem como as oferendas.<\/p>\n

Todo\u00a0r\u00e9veillon<\/i>, principalmente na cidade do Rio de Janeiro, no bairro de Copacabana, milhares de pessoas se re\u00fanem para cantar e presentear Iemanj\u00e1, jogando presentes e rosas no mar.<\/p>\n

Al\u00e9m da grande diversidade de nomes africanos pelos quais Iemanj\u00e1 \u00e9 conhecida, a forma portuguesa Jana\u00edna tamb\u00e9m \u00e9 utilizada, embora em raras ocasi\u00f5es. A\u00a0alcunha<\/a>, criada durante a escravid\u00e3o, foi a maneira mais branda de “sincretismo<\/a>” encontrada pelos\u00a0negros<\/a>\u00a0para a perpetua\u00e7\u00e3o de seus cultos tradicionais sem a interven\u00e7\u00e3o de seus senhores, que consideravam inadimiss\u00edveis tais “manifesta\u00e7\u00f5es pag\u00e3s” em suas propriedades.6<\/a>\u00a0Embora tal invoca\u00e7\u00e3o tenha ca\u00eddo em desuso, v\u00e1rias composi\u00e7\u00f5es de autoria popular foram realizadas de forma a saudar a “Jana\u00edna do\u00a0Mar<\/a>” e como can\u00e7\u00f5es lit\u00fargicas.<\/p>\n

Pela primeira vez, em 2 de fevereiro de 2010, uma escultura de uma sereia negra, criada pelo artista pl\u00e1stico Washington Santana, foi escolhida para representa\u00e7\u00e3o de Iemanj\u00e1 no grande e tradicional presente da festa do\u00a0Rio Vermelho<\/a>, em\u00a0Salvador<\/a>, na\u00a0Bahia<\/a>, no\u00a0Brasil<\/a>, em homenagem \u00e0 \u00c1frica e \u00e0 religi\u00e3o afrodescendente.7<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Na\u00a0mitologia yoruba, o dono do mar \u00e9\u00a0Olokun, que \u00e9 pai de Iemanj\u00e1, sendo ambos de origem\u00a0Egb\u00e1. Yemoj\u00e1 \u00e9 saudada como\u00a0Od\u00f2\u00a0(“rio”)\u00a0\u00ecy\u00e1(“m\u00e3e”) pelo povo\u00a0Egb\u00e1, por sua liga\u00e7\u00e3o com Olokun, orix\u00e1 do mar (masculino no\u00a0Benim\u00a0e feminino em\u00a0If\u00e9), referida como sendo a “rainha do mar” em outros pa\u00edses. \u00c9 cultuada no rio \u00d2g\u00f9n, em\u00a0Abeokuta. Pierre Verger, no livro\u00a0Dieux d’Afrique3\u00a0, registrou: “Iemanj\u00e1 \u00e9 o orix\u00e1 das \u00e1guas doces e salgadas dos\u00a0Egb\u00e1, uma na\u00e7\u00e3o\u00a0yoruba\u00a0estabelecida outrora na regi\u00e3o entre\u00a0If\u00e9\u00a0e\u00a0Ibadan, onde existe ainda o rio Yemoja4\u00a0. As guerras entre na\u00e7\u00f5es yorubas levaram os Egb\u00e1 a emigrar na dire\u00e7\u00e3o oeste, para\u00a0Abeokuta, no in\u00edcio do\u00a0s\u00e9culo XIX. N\u00e3o lhes foi poss\u00edvel levar o rio, mas transportaram consigo os objetos sagrados, suportes do\u00a0ax\u00e9da divindade. O rio \u00d2g\u00f9n5\u00a0, que atravessa a regi\u00e3o, tornou-se,… <\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-71843","post","type-post","status-publish","format-standard","hentry","category-religiao"],"acf":[],"yoast_head":"\nBRASILEIROS REVERENCIAM IEMANJ\u00c1 - Blog do Farn\u00e9sio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogdofarnesio.com.br\/?p=71843\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BRASILEIROS REVERENCIAM IEMANJ\u00c1 - Blog do Farn\u00e9sio\" \/>\n<meta property=\"og:description\" content=\"Na\u00a0mitologia yoruba, o dono do mar \u00e9\u00a0Olokun, que \u00e9 pai de Iemanj\u00e1, sendo ambos de origem\u00a0Egb\u00e1. Yemoj\u00e1 \u00e9 saudada como\u00a0Od\u00f2\u00a0(“rio”)\u00a0\u00ecy\u00e1(“m\u00e3e”) pelo povo\u00a0Egb\u00e1, por sua liga\u00e7\u00e3o com Olokun, orix\u00e1 do mar (masculino no\u00a0Benim\u00a0e feminino em\u00a0If\u00e9), referida como sendo a “rainha do mar” em outros pa\u00edses. \u00c9 cultuada no rio \u00d2g\u00f9n, em\u00a0Abeokuta. Pierre Verger, no livro\u00a0Dieux d’Afrique3\u00a0, registrou: “Iemanj\u00e1 \u00e9 o orix\u00e1 das \u00e1guas doces e salgadas dos\u00a0Egb\u00e1, uma na\u00e7\u00e3o\u00a0yoruba\u00a0estabelecida outrora na regi\u00e3o entre\u00a0If\u00e9\u00a0e\u00a0Ibadan, onde existe ainda o rio Yemoja4\u00a0. As guerras entre na\u00e7\u00f5es yorubas levaram os Egb\u00e1 a emigrar na dire\u00e7\u00e3o oeste, para\u00a0Abeokuta, no in\u00edcio do\u00a0s\u00e9culo XIX. N\u00e3o lhes foi poss\u00edvel levar o rio, mas transportaram consigo os objetos sagrados, suportes do\u00a0ax\u00e9da divindade. 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Yemoj\u00e1 \u00e9 saudada como\u00a0Od\u00f2\u00a0(“rio”)\u00a0\u00ecy\u00e1(“m\u00e3e”) pelo povo\u00a0Egb\u00e1, por sua liga\u00e7\u00e3o com Olokun, orix\u00e1 do mar (masculino no\u00a0Benim\u00a0e feminino em\u00a0If\u00e9), referida como sendo a “rainha do mar” em outros pa\u00edses. \u00c9 cultuada no rio \u00d2g\u00f9n, em\u00a0Abeokuta. Pierre Verger, no livro\u00a0Dieux d’Afrique3\u00a0, registrou: “Iemanj\u00e1 \u00e9 o orix\u00e1 das \u00e1guas doces e salgadas dos\u00a0Egb\u00e1, uma na\u00e7\u00e3o\u00a0yoruba\u00a0estabelecida outrora na regi\u00e3o entre\u00a0If\u00e9\u00a0e\u00a0Ibadan, onde existe ainda o rio Yemoja4\u00a0. As guerras entre na\u00e7\u00f5es yorubas levaram os Egb\u00e1 a emigrar na dire\u00e7\u00e3o oeste, para\u00a0Abeokuta, no in\u00edcio do\u00a0s\u00e9culo XIX. N\u00e3o lhes foi poss\u00edvel levar o rio, mas transportaram consigo os objetos sagrados, suportes do\u00a0ax\u00e9da divindade. 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